YOU cannot retain a true and clear vision of wealth if you are constantly turning
your attention to opposing pictures, whether they be external or imaginary.
Do not tell of your past troubles of a financial nature, if you have had them, do
not think of them at all. Do no tell of the poverty of your parents, or the hardships
of your early life; to do any of these things is to mentally class yourself with the
poor for the time being, and it will certainly check the movement of things in your
„Let the dead bury their dead,” as Jesus said.
Put poverty and all things that pertain to poverty completely behind you.
You have accepted a certain theory of the universe as being correct, and are rest-
ing all your hopes of happiness on its being correct; and what can you gain by
giving heed to conflicting theories?
Do not read religious books which tell you that the world is soon coming to an
end; and do not read the writing of muck-rakers and pessimistic philosophers
who tell you that it is going to the devil.
The world is not going to the devil; it is going to God.
It is wonderful Becoming.
True, there maybe a good many things in existing conditions which are disagree-
able; but what is the use of studying them when they are certainly passing away,
and when the study of them only tends to check their passing and keep them with
us? Why give time and attention to things which are being removed by evolution-
ary growth, when you can hasten their removal only by promoting the evolution-
ary growth as far as your part of it goes?
No matter how horrible in seeming may be the conditions in certain countries,
sections, or places, you waste your time and destroy your own chances by consid-
You should interest yourself in the world’s becoming rich.
Think of the riches the world is coming into, instead of the poverty it is growing
out of; and bear in mind that the only way in which you can assist the world in
growing rich is by growing rich yourself through the creative method—not the
Give your attention wholly to riches; ignore poverty.
Whenever you think or speak of those who are poor, think and speak of them as
those who are becoming rich; as those who are to be congratulated rather than
pitied. Then they and others will catch the inspiration, and begin to search for the
Because I say that you are to give your whole time and mind and thought to rich-
es, it does not follow that you are to be sordid or mean.
To become really rich is the noblest aim you can have in life, for it includes eve-
On the competitive plane, the struggle to get rich is a Godless scramble for power
over other men; but when we come into the creative mind, all this is changed.
All that is possible in the way of greatness and soul unfoldment, of service and
lofty endeavor, comes by way of getting rich; all is made possible by the use of
If you lack for physical health, you will find that the attainment of it is conditional
on your getting rich.
Only those who are emancipated from financial worry, and who have the means
to live a care-free existence and follow hygienic practices, can have and retain
Moral and spiritual greatness is possible only to those who are above the com-
petitive battle for existence; and only those who are becoming rich on the plane
of creative thought are free from the degrading influences of competition. If your
heart is set on domestic happiness, remember that love flourishes best where
there is refinement, a high level of thought, and freedom from corrupting influ-
ences; and these are to be found only where riches are attained by the exercise of
creative thought, without strife or rivalry.
You can aim at nothing so great or noble, I repeat, as to become rich; and you
must fix your attention upon your mental picture of riches, to the exclusion of all
that may tend to dim or obscure the vision.
You must learn to see the underlying TRUTH in all things; you must see beneath
all seemingly wrong conditions the Great One Life ever moving forward toward
fuller expression and more complete happiness.
It is the truth that there is no such thing as poverty; that there is only wealth.
Some people remain in poverty because they are ignorant of the fact that there is
wealth for them; and these can best be taught by showing them the way to afflu-
ence in your own person and practice.
Others are poor because, while they feel that there is a way out, they are too intel-
lectually indolent to put forth the mental effort necessary to find that way and by
travel it; and for these the very best thing you can do is to arouse their desire by
showing them the happiness that comes from being rightly rich.
Others still are poor because, while they have some notion of science, they have
become so swamped and lost in the maze of metaphysical and occult theories that
they do not know which road to take. They try a mixture of many systems and fail
in all. For these, again, the very best thing, to do is to show the right way in your
own person and practice; an ounce of doing things is worth a pound of theoriz-
The very best thing you can do for the whole world is to make the most of your-
You can serve God and man in no more effective way than by getting rich; that is,
if you get rich by the creative method and not by the competetive one.
Another thing. We assert that this book gives in detail the principles of the science
of getting rich; and if that is true, you do not need to read any other book upon the
subject. This may sound narrow and egotistical, but consider: there is no more
scientific method of computation in mathematics than by addition, subtraction,
multiplication, and division; no other method is possible. There can be but one
shortest distance between two points. There is only one way to think scientifi-
cally, and that is to think in the way that leads by the most direct and simple route
to the goal. No man has yet formulated a briefer or less complex „system” than
the one set forth herein; it has been stripped of all non-essentials. When you com-
mence on this, lay all others aside; put them out of your mind altogether.
Read this book every day; keep it with you; commit it to memory, and do not
think about other „systems” and theories. If you do, you will begin to have doubts,
and to be uncertain and wavering in your thought; and then you will begin to
After you have made good and become rich, you may study other systems as much
as you please; but until you are quite sure that you have gained what you want, do
not read anything on this line but this book, unless it be the authors mentioned
in the Preface.
And read only the most optimistic comments on the world’s news; those in har-
mony with your picture.
Also, postpone your investigations into the occult. Do not dabble in theosophy,
Spiritualism, or kindred studies. It is very likely that the dead still live, and are
near; but if they are, let them alone; mind your own business.
Wherever the spirits of the dead maybe, they have their own work to do, and their
own problems to solve; and we have no right to interfere with them. We cannot
help them, and it is very doubtful whether they can help us, or whether we have
any right to trespass upon their time if they can. Let the dead and the hereafter
alone, and solve your own problem; get rich. If you begin to mix with the occult,
you will start mental crosscurrents which will surely bring your hopes to ship-
wreck. Now, this and the preceding chapters have brought us to the following
statement of basic facts:—
There is a thinking stuff from which all things are made, and which,
in its original state, permeates, penetrates, and fills the interspaces of
A thought, in this substance, Produces the thing that is imaged by the
Man can form things in his thought, and, by impressing his thought
upon formless substance, can cause the thing he thinks about to be
In order to do this, man must pass from the competitive to the creative
mind; he must form a clear mental picture of the things he wants, and
hold this picture in his thoughts with the fixed PURPOSE to get what
he wants, and the unwavering FAITH that he does get what he wants,
closing his mind against all that may tend to shake his purpose, dim
his vision, or quench his faith.
And in addition to all this, we shall now see that he must live and act in a Certain