THOUGHT is the only power which can produce tangible riches from the Form-
less Substance. The stuff from which all things are made is a substance which
thinks, and a thought of form in this substance produces the form.

Original Substance moves according to its thoughts; every form and process you
see in nature is the visible expression of a thought in Original Substance. As the
Formless Stuff thinks of a form, it takes that form; as it thinks of a motion, it
makes that motion. That is the way all things were created. We live in a thought
world, which is part of a thought universe. The thought of a moving universe ex-
tended throughout Formless Substance, and the Thinking Stuff moving accord-
ing to that thought, took the form of systems of planets, and maintains that form.
Thinking Substance takes the form of its thought, and moves according to the
thought. Holding the idea of a circling system of suns and worlds, it takes the
form of these bodies, and moves them as it thinks. Thinking the form of a slow-
growing oak tree, it moves accordingly, and produces the tree, though centuries
may be required to do the work. In creating, the Formless seems to move accord-
ing to the lines of motion it has established; the thought of an oak tree does not
cause the instant formation of a full-grown tree, but it does start in motion the
forces which will produce the tree, along established lines of growth.

Every thought of form, held in thinking Substance, causes the creation of the
form, but always, or at least generally, along lines of growth and action already

The thought of a house of a certain construction, if it were impressed upon Form-
less Substance, might not cause the instant formation, of the house; but it would
cause the turning of creative energies already working in trade and commerce
into such channels as to result in the speedy building of the house. And if there
were no existing channels through which the creative energy could work, then the
house would be formed directly from primal substance, without waiting for the
slow processes of the organic and inorganic world.

No thought of form can be impressed upon Original Substance with-
out causing the creation of the form.

Man is a thinking center, and can originate thought. All the forms that man fash-
ions with his hands must first exist in his thought; he cannot shape a thing until
he has thought that thing.

And so far man has confined his efforts wholly to the work of his hands; he has
applied manual labor to the world of forms, seeking to change or modify those al-
ready existing. He has never thought of trying to cause the creation of new forms
by impressing his thoughts upon Formless Substance.

When man has a thought-form, he takes material from the forms of nature, and
makes an image of the form which is in his mind. He has, so far, made little or no
effort to co-operate with Formless Intelligence; to work „with the Father.” He has
not dreamed that he can „do what he seeth the Father doing.” Man reshapes and
modifies existing forms by manual labor; he has given no attention to the ques-
tion whether he may not produce things from Formless Substance by communi-
cating his thoughts to it. We propose to prove that he may do so; to prove that any
man or woman may do so, and to show how. As our first step, we must lay down
three fundamental propositions.

First, we assert that there is one original formless stuff, or substance, from which
all things are made. All the seemingly many elements are but different presenta-
tions of one element; all the many forms found in organic and inorganic nature
are but different shapes, made from the same stuff. And this stuff is thinking stuff;
a thought held in it produces the form of the thought. Thought, in thinking sub-
stance, produces shapes. Man is a thinking center, capable of original thought; if
man can communicate his thought to original thinking substance, he can cause
the creation, or formation, of the thing he thinks about. To summarize this:

There is a thinking stuff from which all things are made, and which,
in its original state, permeates, penetrates, and fills the interspaces of
the universe.

A thought, in this substance, produces the thing that is imaged by the

Man can form things in his thought, and, by impressing his thought
upon formless substance, can cause the thing he thinks about to be

It may be asked if I can prove these statements; and without going into details, I
answer that I can do so, both by logic and experience.

Reasoning back from the phenomena of form and thought, I come to one original
thinking substance; and reasoning forward from this thinking substance, I come
to man’s power to cause the formation of the thing he thinks about.

And by experiment, I find the reasoning true; and this is my strongest proof.

If one man who reads this book gets rich by doing what it tells him to do, that is
evidence in support of my claim; but if every man who does what it tells him to do
gets rich, that is positive proof until some one goes through the process and fails.
The theory is true until the process fails; and this process will not fail, for every
man who does exactly what this book tells him to do will get rich.

I have said that men get rich by doing things in a Certain Way; and in order to do
so, men must become able to think in a certain way.

A man’s way of doing things is the direct result of the way he thinks
about things.

To do things in a way you want to do them, you will have to acquire the ability to
think the way you want to think; this is the first step toward getting rich.

To think what you want to think is to think TRUTH, regardless of ap-

Every man has the natural and inherent power to think what he wants to think,
but it requires far more effort to do so than it does to think the thoughts which
are suggested by appearances. To think according to appearance is easy; to think
truth regardless of appearances is laborious, and requires the expenditure of more
power than any other work man is called upon to perform.

There is no labor from which most people shrink as they do from that of sustained
and consecutive thought; it is the hardest work in the world. This is especially
true when truth is contrary to appearances. Every appearance in the visible world
tends to produce a corresponding form in the mind which observes it; and this
can only be prevented by holding the thought of the TRUTH.

To look upon the appearance of disease will produce the form of disease in your
own mind, and ultimately in your body, unless you hold the thought of the truth,
which is that there is no disease; it is only an appearance, and the reality is

To look upon the appearances of poverty will produce corresponding forms in
your own mind, unless you hold to the truth that there is no poverty; there is only

To think health when surrounded by the appearances of disease, or to think riches
when in the midst of appearances of poverty, requires power; but he who acquires
this power becomes a MASTER MIND. He can conquer fate; he can have what he

This power can only be acquired by getting hold of the basic fact which is behind
all appearances; and that fact is that there is one Thinking Substance, from which
and by which all things are made.

Then we must grasp the truth that every thought held in this substance becomes
a form, and that man can so impress his thoughts upon it as to cause them to take
form and become visible things.

When we realize this, we lose all doubt and fear, for we know that we can create
what we want to create; we can get what we want to have, and can become what
we want to be. As a first step toward getting rich, you must believe the three fun-
damental statements given previously in this chapter; and in order to emphasize
them. I repeat them here:-

There is a thinking stuff from which all things are made, and which,
in its original state, permeates, penetrates, and fills the interspaces of
the universe.

A thought, in this substance, produces the thing that is imaged by the

Man can form things in his thought, and, by impressing his thought
upon formless substance, can cause the thing he thinks about to be

You must lay aside all other concepts of the universe than this monistic one; and
you must dwell upon this until it is fixed in your mind, and has become your ha-
bitual thought. Read these creed statements over and over again; fix every word
upon your memory, and meditate upon them until you firmly believe what they
say. If a doubt comes to you, cast it aside as a sin. Do not listen to arguments
against this idea; do not go to churches or lectures where a contrary concept of
things is taught or preached. Do not read magazines or books which teach a dif-
ferent idea; if you get mixed up in your faith, all your efforts will be in vain.

Do not ask why these things are true, nor speculate as to how they can be true;
simply take them on trust.

The science of getting rich begins with the absolute acceptance of this faith.

News Reporter

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